The 365 Negative Mitzvot “The Don’ts”
(All Mitzvot verses using a Linear translation into English from Hebrew,
the New American Standard version with the transliterated names/titles,
with the helps of the Thompson Chain - Reference principles,
and spiritual writings of words/phrases in the Mitzvot commentary)
Justice [N273-N329]
Mitzvah N297: Leviticus 19:16 - Hesitate not to save life of another person in danger
v.16 “Thou shalt not go up and down as a talebearer among thy people; thou shalt not stand idly by the blood of thy neighbor: I am YHWH.”
Talebearer:
Prov. 11:13 "He who goes about as a talebearer reveals secrets, But he who is trustworthy conceals a matter."; 17:9 "He who conceals a transgression seeks love, But he who repeats a matter separates intimate friends."; 18:8 "The words of a whisperer are like dainty morsels, And they go down into the innermost parts of the body."; 20:19 "He who goes about as a slanderer reveals secrets, Therefore do not associate with a gossip."; 26:20 "For lack of wood the fire goes out, And where there is no whisperer, contention quiets down."
The tale is the work of falsehood (imagination) based on his own witness (self-righteous deed). The bearer of the tale is the worker of lawlessness that is worthless for all who hear the truths where His witnesses (Word of Life and Spirit/act of Life) from the beginning to the end without a blemish (falsehood) are with us. All the works of falsehood thru the tale tellers must be destroyed (repented) in order to seek His truths when coming to the spiritual births or renewals in the sanctified hearts/minds.
Busybodies:
2 Th. 3:11 "For we hear that some among you are leading an undisciplined life, doing no work at all, but acting like busybodies."; 1 Tim. 5:13 "At the same time they also learn to be idle, as they go around from house to house; and not merely idle, but also gossips and busybodies, talking about things not proper to mention."; 1 Peter 4:15 "Make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler."
The busybodies are the fleshly minded devoted to the work of lawlessness (mortality), not giving any thought of his repentance for His truths of Life. When doing the works of lawlessness (opposition), its kingdom of lawlessness is promoted against what is opposed (His Law of Life). We, the former busybodies in serving the fleshly powers, are now His servants out of our full devotion to His Law of Life.
Thou shalt not go up and down as a talebearer among thy people:
As you are called out of the kingdom of all tales (falsehood), you are His servants seeking all the things out of His Kingdom of truth. Many fleshly minded does the hearing of the tales (fleshly stories made out of the things of negativity) from one place to another telling others as to bear what is impure to build up the story of impurity (self-destruction). We, the Spirit filled, are to build what is pure (Word of Life) in our sanctified heart to the full without a blemish (falsehood).
Innocent blood:
Deut. 19:10 "So innocent blood will not be shed in the midst of your land which YHWH your Eloheyak gives you as an inheritance, and bloodguiltiness be on you."; 1 Sam. 19:5 "For he took his life in his hand and struck the Philistine, and YHWH brought about a great deliverance for all Yisrael; you saw it and rejoiced. Why then will you sin against innocent blood by putting David to death without a cause?"; 1 Ki. 2:31 "The king said to him, Do as he has spoken and fall upon him and bury him, that you may remove from me and from my fathers house the blood which Joab shed without cause."; 2 Ki. 21:16 "Moreover, Manasseh shed very much innocent blood until he had filled Yerushalam from one end to another; besides his sin with which he made Yahudah sin, in doing evil in the sight of YHWH."; Ps. 94:21 "They band themselves together against the life of the righteous And condemn the innocent to death."; Isa. 59:7 "Their feet run to evil, And they hasten to shed innocent blood; Their thoughts are thoughts of iniquity, Devastation and destruction are in their highways."; Lam. 4:13 "Because of the sins of her prophets And the iniquities of her priests, Who have shed in her midst The blood of the righteous."; Joel 3:19 "Egypt will become a waste, And Edom will become a desolate wilderness, Because of the violence done to the sons of Yahudah, In whose land they have shed innocent blood."; Jon. 1:14 "Then they called on YHWH and said, We earnestly pray, O YHWH, do not let us perish on account of this mans life and do not put innocent blood on us; for You, O YHWH, have done as You have pleased."
Matt. 27:4 "saying, I have sinned by betraying innocent blood. But they said, What is that to us? See to that yourself!"
The innocent blood is the work of innocence not knowing anything wrong, for the Spirit filled does the work of freedom that brings the production of innocence, and the fleshly minded does the work of slavery (lawlessness) that brings the production of guiltiness.
Thou shalt not stand idly by the blood of thy neighbor:
The blood of mortality is the work of lawlessness, for we were the children of mortality shed in the blood of guiltiness because of the bloodline of lawlessness that comes from the Adamic era, where were the neighbors of hatred, but now we are reversed from the kingdom of cold-blooded lawlessness, to serve YHWH in the Law of Life, where we become His true neighbors of love giving our gifts of love to all the neighbors of mortality that may hear His Word of Life. His true blood of purification only changes the repentant heart from the kingdom of hatred to His Kingdom of love.
Hesitate not to save life of another person in danger (N297):
The example of how Yahushua our Messiah the Shepherd rescues the lost sheep of Yisrael out of the kingdom of danger/slavery (lawlessness) is our footstep to bring those who seek His salvation out of the kingdom of death (hatred). There is no hesitation to go out to those who are in the fleshly dangers (kingdom of opposition), for YHWH opens our eyes to do His will of freedom to all who are called out of the kingdom of darkness (ignorance).
Mitzvah N298: Deuteronomy 22:8 - Not leaving obstacles on public or private domain
v.8 “When thou buildest a new house, then thou shalt make a parapet for thy roof, that thou bring not blood upon thy house, if any man fall from thence.”
Thou bring not blood upon thy house:
As we, the Spirit filled, are called out of the kingdom of uncleanness (fleshly blood/lawlessness), we have His blood of purity that sanctifies our repentant hearts while our minds are renewed with His Word of Life to understand the works of opposition. Many fleshly bring their own blood (work) of impurity to his own house (kingdom of lawlessness) to build upon.
If any man fall from thence:
As, we, the Spirit filled, are renewed with His Word of newness, for our sanctified hearts produces new cells (production of newness), the works of oldness (old cells from our body) go away. All the works of lawlessness out of the mortal men always come to test our obedience to His Law of Life daily. Let the works of oldness fall off where our words of newness grow out of His Word of newness as our mortal man (ways of mortality) goes away while we learn more of His immortal law.
Not leaving obstacles on public or private domain (N298):
Matt. 4:16 “The people who were sitting in darkness saw a great light, and those who were sitting in the land and shadow of death, upon them a light dawned.”; Luke 11:35-36 "Then watch out that the light in you is not darkness. If therefore your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays."
There are no barriers (obstacles) restraining all who are lost in the world from hearing His Word of Life, regardless of public or private domain (area), for His Word of Light shall brighten all the mortal minds out of the kingdom of darkness. The work of restraining the Word of Light is the work of darkness built in those who do the works of darkness. We, the Spirit filled, bring His Word of Light to all who are in the kingdom of darkness so they may see His Kingdom of Light.
Mitzvah N299: Leviticus 19:14 - Not misleading another by giving wrong advice
v.14 “Thou shalt not curse (the) deaf, and before (the) blind do not put a stumbling-block, but thou shalt fear Eloheyak (your El): I am YHWH.”
Cursing Forbidden:
Ecc. 10:20 "Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the wing fed creature will make the matter known."
Luke 6:28 "bless those who curse you, pray for those who mistreat you."; Rom. 12:14 "Bless those who persecute you; bless and do not curse."; Jam. 3:10 "from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way."
What is outside to looked at (appearance) is the cursing forbidden. 1 Sam. 16:7 "But YHWH said to Samuel, Do not look at his appearance or at the height of his stature, because I have rejected him; for Elohim sees not as man sees, for man looks at the outward appearance, but YHWH looks at the heart." Only the cursing is known out of the mouth spoken (inwardness) the word of lawlessness to do. The beginning of what is said inwardly is performed at the end outwardly.
Deafness:
2 Sam. 19:35 "I am now eighty years old. Can I distinguish between good and bad? Or can your servant taste what I eat or what I drink? Or can I hear anymore the voice of singing men and women? Why then should your servant be an added burden to YHWH the king?"; Ecc. 12:4 "Furthermore, in your bedchamber do not curse a king, and in your sleeping rooms do not curse a rich man, for a bird of the heavens will carry the sound and the wing fed creature will make the matter known."
Matt. 11:5 "the blind receive sight and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up, and the poor have the gospel preached to them."; Mark 7:32 "They brought to Him one who was deaf and spoke with difficulty, and they implored Him to lay His hand on him."; 9:25 "When Yahushua saw that a crowd was rapidly gathering, He rebuked the unclean spirit, saying to it, “You deaf and mute spirit, I command you, come out of him and do not enter him again.
The deafness is defined not to listen to His Word of rebuke when doing what is opposed to His Kingdom of Life. The spiritual deafness is the work of not listening to what is commanded to repent out of the kingdom of deafness. The fleshly deafness (appearance/outward) is nothing to look at, but to look at the heart/temple where there is no repentance as it is the work of spiritual deafness that is abominable in His sight.
Thou shalt not curse the deaf:
There is nothing to curse what is outward (appearance) whether it is physical deafness, blindness, any disability, for YHWH only sees what is in the heart (inwardness), not appearance outwardly, where the word of lawlessness spoken out of the mouth is abominable in His sight. Those who have the hearts of deafness that do not listen to His commandments of Life to repent out of the kingdom of lawlessness (deafness) do the cursing (works of mortality). Regardless of what is outward (physical disability) or not, we, the Spirit filled do what is inside out of our repentant hearts (temple) where His Word of Life is written in testing our obedience to His Law of Life.
Stumbling-block:
Should be Removed: Isa. 57:14 "And it will be said, Build up, build up, prepare the way, Remove every obstacle out of the way of My people."
Unfaithful Leaders become: Mal. 2:7-8 "For the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of YHWH of hosts. But as for you, you have turned aside from the way; you have caused many to stumble by the instruction; you have corrupted the covenant of Levi, says YHWH of hosts."
Hypocrites in the assembly declared to be: Matt. 23:13 "But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in."
All need to watch against becoming: Rom. 14:13 "Therefore let us not judge one another anymore, but rather determine this not to put an obstacle or a stumbling block in a brother's way."
Love the preventive of: 1 John 2:10 "The one who loves his brother abides in the Light and there is no cause for stumbling in him."
The stumbling blocks are the works of opposition performed against His Law of Life. We were the stumbling blocks by listening to the words of lawlessness in our knowledge of ignorance, but now we are awaken out of the season of stumbling block/darkness (winter) in the time of spring season (our heart change) because of warmness (meltdown) of our cold-hearted works by seeing His Word of Light.
Before the blind do not put a stumbling block:
The physical blindness is not a stumbling block, but the spiritual blindness is the work of stumbling block by not seeing the truths revealed to the unrepentant ones, unless they repent out of the kingdom of blindness (stumbling block), for YHWH only sees the works of opposition (righteousness or wickedness) in the mortal hearts. Those who repent out of the kingdom of blindness (darkness) shall see the works of His Light.
Not misleading another by giving wrong advice (N299):
To mislead others into the kingdom of blindness/deafness is that the leader of blindness that leads them. Yahushua the Messiah leaves His examples for us to restore all from the kingdom of opposition back to His Kingdom of purity (Light) such as He has healed many from their deafness, blindness, other disabilities because of lawlessness (imperfection) to His Kingdom of perfection (freedom). Many fleshly minded do the misleading of their words of lawlessness advised of others to do the things of mortality/wrongfulness (lawlessness).
Mitzvah N300: Deuteronomy 25:2-3 - Inflict not more than assigned number lashes to guilty
v.2-3 “then it shall be, if the wicked man deserve to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to the measure of his wickedness, by number. Forty stripes he may give him, he shall not exceed; lest, if he should exceed, and beat him above these (with) many stripes, then thy brother be dishonored before thine eyes.”
If the wicked man deserve to be beaten:
All the works of wickedness are measured for the punishment of lawlessness performed out of the mortal mouth. The beating (measurement) of punishment is determined in order to restore back to His Kingdom of righteousness upon the repentance. We were the children of wickedness (lawlessness) beaten (punished) for our works of ignorance but now are out of the kingdom of wickedness upon our repentance to obey His Law of righteousness.
The judge shall cause him to be beaten before his face:
Yahushua our Messiah the true Judge separates the works of opposition into the kingdom of opposition as He rebukes the spirits of wickedness according to the measurement of his punishment (being beaten) before His sight and preserves the Spirit of righteousness in the sanctified heart/mind. All the mortals are in the trial of His testing of their obedience to His Law of Life, where all the spiritual valuation of obedience is measured (preserved for His harvest of Life) and all the fleshly valuation of disobedience (lawlessness) is measured (beaten/punished for the worthlessness/ lake of fire).
According to the measure of his wickedness:
Matt. 5:19 "Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven."; John 3:30 "He must increase, but I must decrease."
Every mortal man has both measurements out of his knowledge of goodness and evilness since they were born spiritually due to their repentance out of the kingdom of darkness to know the works of opposition. The measurement of the wickedness upon the works of lawlessness (darkness) performed is to decrease and the measurement of the righteousness upon the works of His Law of Life is to increase, where the measurement of every man is determined at the level of spiritual maturity in His Kingdom of Life.
Inflict not more than assigned number lashed to guilty (N300):
The punishment of the work of guiltiness is measured limited to His commandment of Life repented out of the kingdom of darkness as to restore us, His repentant ones, out of the kingdom of lawlessness back to His Kingdom of Life. Yahushua the Messiah has been lashed (measured) for the sin of this world of mortality so all can repent out of the kingdom of guiltiness to His Kingdom of innocence by understanding the works of opposition into our spiritual maturity in Messiah. Yahushua is inflicted (punished) upon the measurement of our works of foolishness (sins) from the beginning of mortality to the end of mortality so we can come to His Kingdom of immortality (freedom).
Mitzvah N301: Leviticus 19:16 - Not to tell tales
v.16 “Thou shalt not go up and down as a talebearer among thy people; thou shalt not stand idly by the blood of thy neighbor: I am YHWH.”
Not to tell tales (N301):
As we are called out of the kingdom of fleshly tales where all the stories (works) of mortality are built upon the knowledge of goodness and evilness (sandy rock), we are His servants of purity (wisdom) separated from the kingdom of impurity (foolishness) to build upon His Rock of Messiah. Many fleshly minded do the telling of the tales (works of foolishness) in mocking others about His Kingdom of truths.
Mitzvah N302: Leviticus 19:17 - Not to bear hatred in your heart toward your brethren
v.17 “Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbor, and (thou shalt) not bear sin because of him.”
Not to bear hatred in your heart toward your brethren (N302):
We were the children of hatred that built upon the knowledge of mortality that prevails over the works of goodness, but now we are reversed (repented) out of the kingdom of hatred as to love our neighbors (brethren) regardless of their works of mortality or not. We were the brothers not united because of hatred, but with His Word of love, we built His Rock of Messiah with our unity of all.
Mitzvah N303: Leviticus 19:17 - Not to put one another to shame
v.17 “Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbor, and (thou shalt) not bear sin because of him.”
Not to put one another to shame (N303):
We were the children of shamefulness for we have done the works of foolishness that is against His Law of Life, but we repent out of the kingdom of shamefulness by His Word of wisdom (Light) shining out all the works of darkness where we dwelt in, so likewise we do His word of Light to strike out the work of shamefulness (darkness/lawlessness) as we seek His things of Light daily.
Mitzvah N304: Leviticus 19:18 - Not to take vengeance on another
v.18 “Thou shalt not take vengeance, nor bear any grudge against the sons of thy people, but thou shalt love thy neighbor as thyself: I am YHWH.”
Not to take vengeance on another (N304):
We were the children of vengeance out of the kingdom of lawlessness, where there is a unending cycle of revenge from the beginning of mortality to the end (deed for deed), but now are back to His Kingdom of freedom by His blood of purification to pay off our works of revenge (lawlessness) by our repentance (breaking out of the cycle of vengeance). Many fleshly minded do the work of vengeance for what is performed evilly to them to attack those who do the works of lawlessness and vice versa (repetition) without stopping.
Mitzvah N305: Leviticus 19:18 - Not to bear a grudge
v.18 “Thou shalt not take vengeance, nor bear any grudge against the sons of thy people, but thou shalt love thy neighbor as thyself: I am YHWH.”
Not to bear a grudge (N305):
We, the Spirit filled, are not to bear a mortal complaint like all fleshly minded do the complaints (grudges) of foolishness in this world of mortality that reap what is sown in the words (seeds) of lawlessness in their unsanctified hearts, for we are purged out of the kingdom of murmurings (complaints) to do what is commanded of His Law of Life to overcome all the works of lawlessness.
Mitzvah N306: Deuteronomy 22:6 - Not to take entire bird's nest, mother and her young
v.6-7 “If a bird’s nest chance to be before thee in the way, in any tree or on the ground, (with) young ones or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young; thou shalt in any wise let go the dam, but the young thou mayest take to thyself; that it may be well with thee, and that thou mayest prolong (thy) days.”
If a bird’s nest chance to be before thee in the way:
The bird/dove (Holy Spirit) comes to your nest (sanctified heart/temple) to dwell in His Kingdom of Life where you go in the way you are taught with His Spirit of Life, for we are His branches to live by His living water (Holy Spirit) and His fruits of Life to eat (do His commandments of Life).
In any tree:
Rom. 11:23-24 "And they also, if they do not continue in their unbelief, will be grafted in, for Elohim is able to graft them in again. For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?"
We, the Spirit filled, are grafted (purchased by His blood of purification) in His Tree of Life, for we are called out of kingdom of lawlessness (trees of mortality) in this world. We go out with His Word of Life to all who do their words of mortality out of their trees of knowledge (mortality/impurity) to hear His Kingdom of immortality/purity.
On the ground:
Ex. 13:2 "Sanctify to Me every firstborn, the first offspring of every womb among the sons of Yisrael, both of man and beast; it belongs to Me."
As Adam is created out of the clay (ground) like we are called out of the womb (darkness) to see His Light. We are the former workers of darkness (in the ground/winter) but now we come out of it by His Light to grow in the season of warmth (repentance). We were in the ground (kingdom of darkness) but now Yahushua the Messiah tells all to sit down on the ground (Rock of Messiah) which comes out of the kingdom of darkness (in the ground of coldness) to listen to His Word of Life/warmness. First, we come out what is in the ground (darkness), then we are on the ground (trials of mortality to see both of the opposing things (goodness vs. evilness, Life vs. death, Light vs. darkness) on the earth, then lastly we resurrect above the ground (kingdom of death) to His Kingdom of Life.
With young ones or eggs:
The youth in the Messiah or the spiritual birth (egg) out of the kingdom of darkness (womb) are nourished with His Word of Life with the guide of eldership keeping it warm (growth with His Love). We first are the Spirit births coming out of the kingdom of darkness (ignorance), grow in our spiritual youth in Messiah learning more of His Kingdom of Life, and teach (feed) His Law of Life to the youth in the Messiah.
The dam sitting upon the young, or upon the eggs:
The dam is illuminated as the worker of purification from the birth of purity in the heart sanctified by His Word of Life to the fullness of purity with all the things learned from His Kingdom of Life, for she (the worker of purification) sits (keeps warm) upon the growth of youth in Messiah and even from the Spirit birth from the beginning of His warmth.
Thou shalt not take the dam with the young:
There is no separation from the dam (Word of purification) with the young (Spirit of Life). Without the dam (Word of Life), there is no Spirit of Life in the young in the Messiah. We need Yahushua our Word of Life written in our sanctified hearts so we can receive His Spirit of Life to guide us to know more of His Kingdom of Life, otherwise we remain in the kingdom of death (emptiness).
Not to take entire bird’s nest, mother and her young (N306):
Once you are called out of the tree of knowledge of goodness and evilness (mortality) by your repentance (reverence) to His Kingdom (Tree) of Life, for you are His branch where His temple (nest) is placed on for His Spirit of Life (bird/dove) to dwell in. The mother is illuminated as the worker of purification from the womb (kingdom of darkness) converting into His Kingdom of Light to renew her young mind (Spirit filled) to know more of His Kingdom of purity.
Mitzvah N307: Leviticus 13:33 - Not to shave a leprous scall
v.33 “then he shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more.”
He shall be shaven:
We were the former children of leprosy thru the works of ignorance (morality), but now we repent out of the kingdom of lawlessness by shaving the works of leprosy (uncleanness) off, before His Word of purity can come to our sanctified hearts/minds.
Scall:
The scall is the work of leprosy (uncleanness/death) thru the words of ignorance (lawlessness). It is separated from the kingdom of cleanness until it falls out (repents) off from the heart in preparing for the process of His cleanness. We were the children of leprosy bonded with the scall (work of slavery/uncleanness) in the kingdom of stubbornness, but we are delivered out of the kingdom of leprosy by His Word of purification.
The scall shall he not shave:
No fleshly minded can hide/shave his scall/work of leprosy (lawlessness) unless he repents out of the kingdom of leprosy/uncleanness first, then his scall (work of slavery) can be rebuked by His Word of purification. The scall (work of mortality/lawlessness) is bonded with the fleshly minded, but we, the Spirit filled, are freed from the former scall (work of darkness) by His Word of Light.
The priest shall shut up him that hath the scall seven days more:
All the fleshly minded are bonded (shut up) in the kingdom of uncleanness (scall) within the cycle of mortality (fleshly labor) where there is no heart change, for the six days are the work of mortality (uncleanness) and the seventh day is illuminated to sanctify our repentant heart to restore us back to His Kingdom of cleanness. Yahushua our Messiah the priest examines all the works in the mortal hearts thru the trials of mortality to wake out of the kingdom of lawlessness/uncleanness. We, the Spirit filled, are with Him in His Kingdom of cleanness.
Not to shave a leprous scall (N307):
No fleshly minded can remove (shave) our work of uncleanness (scall) unless he repents his sins (works of lawlessness) then He can purify you out of the kingdom of leprosy (uncleanness). We, the Spirit filled, are freed from the kingdom of death by His Word of Life.
Mitzvah N308: Deuteronomy 24:8 - Not to cut or cauterize (remove) other signs of leprosy
v.8 “Take heed in the plaque of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you, as I commanded them, so shall ye observe to do.”
Take heed in the plague of leprosy:
The heed (attention being paid) is for all the Spirit filled to know the works of opposition thru His Law of Life, for we all go thru the trials of our obedience to His Law of Life being tested with the works of opposition (lawlessness) as to resist the works of leprosy (uncleanness), like Yahushua our Messiah was tested in the wilderness of His obedience for 40 days with Satan the father of opposition to His Law of Life.
Thou observe diligently:
All the Spirit filled who are called out of the kingdom of lawlessness do their observation of His Law of Life diligently (thoroughly/wholly) to understand all the works of opposition that belong to the opposing kingdoms (love vs. hatred, Light vs. darkness), for we know no one can serve two masters of opposition, so all have to choose one master to serve eternally. Let us throw all the works of lawlessness into the kingdom of worthlessness and serve YHWH in His Kingdom of eternity.
Do according to all that the priests the Levites shall teach you:
What the Levitical priesthood is taught by YHWH our El to us is all what we do in our obedience to His Law of Life. All the commandments of the Levitical priesthood are taught about the opposing works to recognize that we cannot serve the master of lawlessness/imperfection and the Master of perfection. At the end of our flesh, both the opposing works must be separated into the opposing kingdoms, for we are His servants of immortality, no longer the servants of mortality (lawlessness). To study the teachings of Levitical commandments is to help us understand the spiritual valuation of our obedience to His Law of Life on the opposing works.
As I command them, so shall ye observe to do:
Ps. 19:7-8 “The law of YHWH is perfect, converting the soul: the testimony of YHWH is sure, making wise the simple. The statutes of YHWH is pure, enlightening the eyes.”
His commandment of purity shall be performed by His servants of Life that are sanctified to separate from the kingdom of lawlessness (impurity) upon our repentance.
Not to cut or cauterize (remove) other signs of leprosy (N308):
The cutting of diseased flesh (work of leprosy) is not permitted since many fleshly minded seek the doctors to remove the diseased flesh such as cancer, tumor, appendix without their heart change. There is one repentance to free all the diseases which are the works of lawlessness in resulting of our disobedience to His Law of Life. Yahushua the Messiah has healed many from many diseases thru the work of faithfulness, as He has asked the people of their beliefs in restoring back to His Kingdom of perfection from the kingdom of imperfection. Faithfulness is only the way to heal us from all the works of abomination (diseases) where fearfulness builds the diseases out of the works of lawlessness. Let us repent from the works of abomination that make us sick and suffer needlessly, so we can come to His Kingdom of freedom.
Mitzvah N309: Deuteronomy 21:4 - Plow not a valley where slain body found, eglah arufah
v.4 “And the elders of that city shall bring down the heifer unto a rough valley, which may neither be plowed nor sown, and shall break the heifer’s neck there in the valley.”
Rough valley:
Luke 3:5 "Every ravine will be filled, and every mountain and hill will be brought low; the crooked will become straight, and the rough roads smooth."
The rough valley is known as the way of mortality to wear down the fleshly minded to go through and the smooth way is for His servants of Life to walk after His Law of Life.
It may neither be plowed nor sown:
Matt. 11:29-30 “Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light."
All the fleshly minded are the workers of mortality (burdens) looking for the production of mortality thru the plowing/cultivating (self-cleansing) and the sowing of the seeds (words) of lawlessness) which is the outward production. We, the Spirit filled, do have His Seed of Life planted (sown) in our sanctified/ cultivated hearts without our hands of mortality (no burden).
Shall break the heifer's neck there in the valley:
We, the Spirit filled, have broken our fleshly bonds of stubbornness (neck) doing what is opposed to His Law of Life in the valley of roughness (kingdom of stubbornness/lawlessness) by our repentance, so we can walk in His way of smoothness (Kingdom of freedom).
Plow not a valley where slain body found (N309):
Do not plow (cultivate) your mortality/unsanctified heart (rough valley) where it produces the works of death/lawlessness, but rather have His cultivation (sanctification) in our repentant hearts before His seed of purity can be planted in and His Spirit of Life can produce our fruits of Life (immortality).
Mitzvah N310: Exodus 22:17 - Not permitting a witch/sorcerer to live
v.17 “A sorceress shalt thou not suffer to live.”
Sorceress:
Where the sorcerer (male/word of lawlessness) is sown (spoken out of the mortal mouth), the sorceress (female/spirit of lawlessness) is produced as to what it (the male) is said. All the fleshly minded do the works of sorcery (lawlessness) that come out of the kingdom of sorcery, for the words of sorcery are written in their unsanctified hearts. We, the Spirit filled, are sanctified to separate ourselves from the kingdom of sorcery/abomination (mortality), to serve Him in all the things of holiness.
A sorceress shalt thou not suffer to live:
We, the Spirit filled, are separated from the kingdom of sorcery (lawlessness), and do have His Spirit of Life dwell in our sanctified heart (temple of holiness) that does not suffer (associate) with all the spirits of lawlessness (sorcery) because of the things of opposition.
Not permitting a witch/sorcerer to live (N310):
We, the Spirit filled, have His Spirit of Life to guide us to know all of His Kingdom of Life and do not let all the works of sorcery (lawlessness/mortality) associate (live) with His things of holiness. Many fleshly minded having the knowledge of mixed words (goodness and evilness) do associate with the works of sorcery (abomination) to promote the fleshly powers.
Mitzvah N311: Deuteronomy 24:5 - Take not bridegroom from home in first year of marriage
v.5 “When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any thing; he shall be free for his house one year, and shall cheer his wife whom he hath taken.”
Home:
Ruth 1:21 "I went out full, but YHWH has brought me home again empty. Why do you call me Naomi, since YHWH has witnessed against me and the Almighty has afflicted me?"
Mark 5:19 "And He did not let him, but He said to him, “Go home to your people and report to them what great things YHWH has done for you, and how He had mercy on you."; John 19:27 "Then He said to the disciple, Behold, your mother! From that hour the disciple took her into his own household (home)."; 1 Tim. 5:4 "but if any widow has children or grandchildren, they must first learn to practice piety in regard to their own family and to make some return to their parents; for this is acceptable in the sight of Elohim"; Tit. 2:5 "to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of Elohim will not be dishonored."
We were the children of homelessness wandering in the world of lawlessness/darkness/loneliness (mortality), as we were the lost sheep of Yisrael, but now are found by His hand of Light to bring us back home (His Kingdom of Light) upon our repentance (reversal) to His Law of Life.
Take not bridegroom from home in first year of marriage (N311):
YHWH our heavenly Father has sent His son (Bridegroom) once to the world of homelessness for the repentant ones (His Bride) to bring back home (His Kingdom of Life, for Yahushua our Messiah died once for all moral men to put away all the sin of this world of lawlessness. Once we become the children of His holiness (Bride), we dwell in His eternal Marriage with our Bridegroom happily.
Mitzvah N312: Deuteronomy 17:11 - Not to differ from or disobey the Cohanim and the Judge
v.11 “According to the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do; thou shalt not turn aside from the sentence which they shall declare unto thee (to the) right (hand) nor (to the) left.”
Not to differ from or disobey the priests and the Judge (N312):
The false teachers out of the kingdom of mortality (opposition) teaches to do the opposition to what is commanded out of His Law of Life. Many are taught not to obey His Law of Life "under law" but to live by "under grace". To understand that "under law" is the penalty of the disobedience to His Law of Life and "under grace" is the blessing of our obedience to His law of Life.
Mitzvah N313: Deuteronomy 13:1 - Not to add to the Mitzvot/commandments of Torah
v.1 “All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it.”
All this word which I command you:
What is commanded out of His Word of Life spoken to us is our obedience to His Law of purity wholly, not partially. All commandments out of His mouth is perfect converting our repentant heart to His Kingdom of purity. For the fleshly minded, they obey the commandment of mortality/ imperfection in opposition to His Law of perfection.
That shall ye observe to do:
What His commandment of purity is all you shall observe (keep) exactly (perfectly) that will convert you to His Kingdom of perfection. Not to observe His commandment wholly is less perfect. To separate the things of imperfection from the things of perfection is to obey His commandment of perfection as to increase your spiritual valuation.
Thou shalt not add thereto:
Rev. 22:18 "I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, Elohim will add to him the plagues which are written in this book"
What is opposed to His Law of Life shall not be added to you because it will decrease your spiritual valuation in His Kingdom of Life (treasure/measurement). Many fleshly minded add what is opposed to His Law of Life by doing their lawless (mortal) deeds to decrease their spiritual valuation. What to add to His commandments of purity by the mortal thinker is prohibited. We, the Spirit filled are separated from the kingdom of mortality (lawlessness) to keep His commandments of Life purely.
Nor diminish from it:
Rev. 22:19 "and if anyone takes away from the words of the book of this prophecy, Elohim will take away his part from the tree of life and from the holy city, which are written in this book."
What is prohibited is to diminish from His Law of purity to you because it will decrease your spiritual valuation also in His Kingdom of Life (treasure). Many fleshly minded diminish what is done with His Law of Life thinking they are "under grace" living in His Kingdom of Life, not "under law", but it is understood that "under grace" is the blessing to obey His Law of Life purely and "under law" is the penalty to disobey His Law of Life wholly. Jam. 2:10 "For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all."
Not to add to the Mitzvot/commandments of Torah (N313):
His commandments of Law is wholly perfect to convert our souls from the kingdom of impurity (imperfection). There is nothing to decrease or add to His Kingdom of perfection from what is opposed. Yahushua the Messiah our true Nazrite has obeyed all His Law of Life, nothing to add or diminish from it. We, the Spirit filled, follow His footsteps of purity to obey His commandments of Life. (Rev. 22:18-19)
Mitzvah N314: Deuteronomy 13:1 - Not to detract from the Mitzvot/commandments of Torah
v.1 “All this word which I command you, that shall ye observe to do; thou shalt not add thereto, nor diminish from it.”
Not to detract from the Mitzvot/commandments of Torah (N314):
There is nothing to detract (take away) from the Kingdom of purity by the work of impurity, for the chasm (gap) is always separated by the opposing kingdoms. We know the opposing forces in this nature cycle such as Light vs. darkness, hotness vs. coldness, wetness vs. dryness. The sun/daytime (Light) cannot associate with the nighttime (darkness) and likewise with the wintertime (coldness) that the plant (hibernation/death) cannot grow that cannot associate with the summertime (warmness) when the plants (Life) grow. All His commandments teach us to know the opposing works between the opposing kingdoms and they are perfect converting all mortal minded to repent out of the kingdom of imperfection (lawlessness/darkness) to His Kingdom of perfection/Light where they are awaken out of hibernation (wintertime/kingdom of stubbornness) to His warmness (Life).
Mitzvah N315: Exodus 22:27 - Not to curse a judge
v.27 “Thou shalt not revile Elohim, and a ruler among thy people shalt thou not curse.”
Not to curse a judge (N315):
As Yahushua our Messiah the true Judge who knows all the mortal hearts, He understands the opposing works (tares and wheat in their fields/hearts) that must be separated upon their repentance. The cursing is the result of performance of lawlessness not knowing the Way of righteousness and the blessing is the result of performance out of His Law of Life upon our obedience to our Master of perfection (the Judge). Every deed (what is said out of the mouth at the beginning) must be performed at the end when the result is determined, as if it is evil word spoken, it is a cursing (evil performance), but if it is good, then it is a blessing (good performance). Therefore our true Judge knows nothing about all the works of opposition (lawlessness) as to separate the works of lawlessness (tares) from His works of righteousness. Every mortal man have the knowledge of evil and good that must be separated once upon his/her understanding of His Law of separation between the opposing works.
Mitzvah N316: Exodus 22:27 - Not to curse a ruler
v.27 “Thou shalt not revile Elohim, and a ruler among thy people shalt thou not curse.”
Not to curse a ruler (N316):
As, we the Spirit filled are reigned with our Ruler of perfection, there is nothing blemish in His Kingdom Life. The fleshly minded who do the works of opposition (lawlessness) do the cursing (blasphemy) upon our true Master of perfection who has died once for all mortal men that must repent out of the kingdom of lawlessness.
Mitzvah N317: Leviticus 19:14 - Not to curse any Jew
v.14 “Thou shalt not curse (the) deaf, and before (the) blind do not put a stumbling-block, but thou shalt fear Eloheyak (your El): I am YHWH.”
Not to curse any Jew (N317):
Rom. 2:28-29 "For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from Elohim."
With our spiritual understanding of the definition of being a spiritual Jew as opposed to being a fleshly Jew. All the mortal men even the fleshly Jews must be born again into His Kingdom of immortality (Life) since all come out of the bloodline of Adam in the kingdom of mortality, because we come out of the kingdom of darkness (womb) to see the things of His Light. The true Jew (Yahudi meaning the praiser of YHWH) is a repentant one called out of the kingdom of lawlessness (uncircumcision).
Mitzvah N318: Exodus 21:17 - Not cursing parents
v.17 “And he that curseth his father, or his mother, shall surely be put to death.”
He that curseth his father, or his mother:
His father (word) of mortality (lawlessness) is cursed (performed evilly) in his mother (spirit/act) of mortality (lawlessness) resulting the work of death. Every deed of lawlessness spoken out of the mortal mouth must be performed in the spirit of lawlessness that belongs to the kingdom of death. We, the Spirit filled, are called out of the kingdom of death because of the father (word) of lawlessness producing in the spirit (mother) of lawlessness, but now are in His blessed Kingdom where His Word of perfection is written in our sanctified hearts that is performed by His Spirit of Life.
Not cursing parents (N318):
There is nothing to curse our Father (Word) of perfection nor His Spirit (mother) of perfection upon our repentance out of the kingdom of cursing (lawlessness). All the fleshly minded do the works of lawless-ness that result in the cursing (work of blasphemy) because the father (word of mortality) that is planted in the mother (spirit of mortality) always begins with the fleshly birth. Therefore all are commanded to repent out of the kingdom of mortality to be His blessed children by our obedience to His Law of Life.
Mitzvah N319: Exodus 21:15 - Not to strike parents
v.15 “And he that smiteth his father, or his mother, shall be surely put to death.”
Ungrateful Children:
Lev. 20:9 "If there is anyone who curses his father or his mother, he shall surely be put to death; he has cursed his father or his mother, his bloodguiltiness is upon him."; Deut. 21:18-21 "If any man has a stubborn and rebellious son who will not obey his father or his mother, and when they chastise him, he will not even listen to them, then his father and mother shall seize him, and bring him out to the elders of his city at the gateway of his home town. They shall say to the elders of his city, This son of ours is stubborn and rebellious, he will not obey us, he is a glutton and a drunkard. Then all the men of his city shall stone him to death; so you shall remove the evil from your midst, and all Yisrael will hear of it and fear."; Prov. 28:24 "He who robs his father or his mother and says, It is not a transgression, Is the companion of a man who destroys."; 30:17 "The eye that mocks a father And scorns a mother, The ravens of the valley will pick it out, and the young eagles will eat it. "; Mi. 7:6 "For son treats father contemptuously, Daughter rises up against her mother, daughter-in-law against her mother-in-law; A mans enemies are the men of his own household."
Mark 7:10-13 "“For Moshe said, Honor your father and your mother; and, He who speaks evil of father or mother, is to be put to death; but you say, If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to Elohim), you no longer permit him to do anything for his father or his mother; thus invalidating the word of Elohim by your tradition which you have handed down; and you do many things such as that."
All the words (father) of lawlessness (what is said out of the mortal mouth) must be performed in the spirits of lawlessness (mother) in resulting the works of disgrace/disobedience (children), therefore all mortal men are commanded to repent out of the kingdom of disgrace (lawlessness) to put away our works of death in order to be sanctified to do His Law of grace.
He that smiteth his father, or his mother:
What is said out of the mortal mouth (father/word of lawlessness) must be smitten (performed) in the spirit of lawlessness (mother), for if it is an evil word spoken at the beginning, then it must be performed evilly at the end. Let all the words of lawlessness be cursed (smitten) to the kingdom of death, for all the smitten words are said at the beginning and must be performed by its smitten spirits (acts). Upon our repentance out of the smitten kingdom of lawlessness, His blessed Word of Life is written on our sanctified hearts in order to do His blessed Spirit of Life.
Not to strike parents (N319):
There is nothing to strike our Father (Word) of Life and His Spirit (mother) of Life in His Kingdom of Life, where both His Word of Life and Spirit of Life are in His one agreement/unity of eternity. All the fleshly minded do all the words of lawlessness (father of mortality) to strike its acts (spirits) of lawlessness (mother).
Mitzvah N320: Exodus 20:10 - Not to work on Shabbat
v.10 “but the seventh day (is) a Shabbat unto YHWH Eloheyak (your El), (in it) thou shalt not do any manner of work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates.”
Rest Enjoined:
Ex.23:12 "Six days you are to do your work, but on the seventh day you shall cease from labor so that your ox and your donkey may rest, and the son of your female slave, as well as your stranger, may refresh themselves."; 31:15 "For six days work may be done, but on the seventh day there is a Shabbat of complete rest, holy to YHWH; whoever does any work on the Shabbat day shall surely be put to death."; 34:21 "You shall work six days, but on the seventh day you shall rest; even during plowing time and harvest you shall rest."; 35:2 "For six days work may be done, but on the seventh day you shall have a holy day, a Shabbat of complete rest to YHWH; whoever does any work on it shall be put to death."; Lev. 23:3 "For six days work may be done, but on the seventh day there is a Shabbat of complete rest, a holy convocation. You shall not do any work; it is a Shabbat to YHWH in all your dwellings."
Mark 6:31 "And He said to them, Come away by yourselves to a secluded place and rest a while. (For there were many people coming and going, and they did not even have time to eat.)"
We, the repentant ones, are called out of the kingdom of restlessness (mortality), to His Kingdom of restfulness (Shabbat) that frees us from all the burdens of lawlessness.
The seventh day is a Shabbat unto YHWH:
We, the Spirit filled, are called out of the kingdom of labor (fleshly burdens), and are restored back to His Kingdom of Shabbat (restfulness) that frees us from all the works of lawlessness (mortality). The six days of mortality are the work of fleshly minded, but for the seventh day, all are commanded to repent from the kingdom of mortality to rest in His Kingdom of freedom.
In it thou shalt not do any manner of work:
In His Kingdom of Shabbat, there is nothing to do the work of mortality like many fleshly minded always seek the restless work to increase their fleshly valuation that is of worthlessness when coming to the kingdom of death. There is no manner (way) of fleshly (restless) work that can bring us to His Kingdom of Shabbat (rest).
Not to work on Shabbat (N320):
Matt. 11:28-30 "Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light."
There is no fleshly (mortal) work in His Kingdom of Shabbat (rest) like all the things of mortality are made by the fleshly hands that are never satisfied to give them rest. His things of immortality are the work of rest (Shabbat) for His sanctified servants to separate from the kingdom of fleshly burdens.
Mitzvah N321: Exodus16:29 - Not to walk beyond permitted limits, eruv, on Shabbat
v.29 “See that YHWH hath given you the Shabbat; therefore He giveth you on the sixth day the bread for two days; abide you every man in his place, let no man go out of his place on the seventh day.”
See that YHWH hath given you the Shabbat:
No fleshly minded can find the restfulness (Shabbat) out of the kingdom of unrest (mortality), for they labor vainly in their works of unrest in the kingdom of lawlessness (6 days of unrest) unless they repent out of the kingdom of fleshly burdens to come to His Kingdom of Shabbat to rest, for He gives us freedom from all the works of unrest. YHWH only gives us His Shabbat when we, the Spirit filled, seek His deliverance to free us from all the burdens of unrest.
Sixth day:
The sixth day is known as the day of preparation for His Shabbat given to us when we repent out of the kingdom of unrest and uncleanness by His sanctification purging out all our works of mortality (lawless-ness). The day of preparation (Aviv 14) is the work of sanctification to put away our works of leavened bread (mortality) in order for His Paschal Lamb of purity to take away the sin of this world of mortality.
Two days:
Two days is known as the day of preparation (6th day) and the day of His sanctification (Shabbat) with our works of lawlessness put away from the day of unrest/mortality (fleshly birth) to His day of rest (Spirit filled) as to rest us from the works of lawlessness from the day of our fleshly birth to His day of freedom. The first Adam falls in the day of lawlessness for we all come thru the bloodline of Adam, and now Yahushua our second Adam is raised for us on the third day (end of Shabbat) to sanctify us completely in His Kingdom of Shabbat.
He giveth you on the sixth day the bread for two days:
Upon our repentance of mortality (lawlessness) out of the day of preparation, when we know our works of foolishness by His Word (Bread) of Life opening our eyes of darkness and put away all the works of leavened bread (lawlessness) by His Word of purification before we come to His day of Shabbat (freedom). All the fleshly minded do the labor of mortal bread (words of lawlessness/ unrest made by mortal hands) on the day of unrest, but if they repent for His day of Shabbat, for His bread of Life not made by mortal hands.
Abide you every man in his place:
Every repentant one is given to dwell (abide) in His Kingdom of Shabbat (His place of oneness), for he is delivered out of the kingdom of unrest where there are many unsatisfied burdens (places to go/work) making the mortal living.
Let no man go out of his place on the seventh day:
No Spirit filled can go out of His Kingdom (place) of Shabbat, for he is called out of the kingdom of unrest (mortality/lawlessness). All the fleshly minded are the busybodies working for the things of mortality, but we, the Spirit filled, have His things of immortality in His only one place (Kingdom of freedom).
Not to walk beyond permitted limits on Shabbat (N321):
We, the Spirit filled, are not to wander/loosen out of His Kingdom of Shabbat, for we are His bondservants keeping His Law of freedom. Our boundary limits are to separate us from the works of unrest (mortality), for we are bought with His blood of purity upon our repentance out of the kingdom of unrest. There is only a joy found in His Kingdom of rest that frees us from all the works of unrest. The fleshly minded cannot find a rest in the kingdom of unrest (lawlessness) for they are subjected to the works of slavery.
Mitzvah N322: Exodus35:3 - Not to inflict punishment on the Shabbat
v.3 “You shall kindle no fire throughout your habitations upon the Shabbat day.”
Habitations:
His pure habitation has been tested with all our obedience to His Law of Life where we, the sanctified servants, have been examined in His consuming fire to purge out the works of lawlessness upon our repentance out of the kingdom of mortality. We, the Spirit filled, abide in His eternal habitation that is rested from all the works of unrest in the lake of fire (kingdom of nothingness/ashes). The fleshly minded have many habitations of mortality because they are corruptible into the works of worthlessness.
You shall kindle no fire throughout your habitations upon the Shabbat day:
There are no mortal habitations (kingdoms/houses) that can survive without His consuming fire for there are no spiritual valuations in the kingdom of mortality that has an end. His Kingdom (Habitation) of Shabbat has been examined after all works of unrest are consumed (repented) from the mortal hearts in order to dwell in His eternal habitation.
Not to inflict punishment on the Shabbat (N322):
There is no infliction (punishment) in His Kingdom of Shabbat, because all are required to remove all the works of unrest for His sanctification in their repentant hearts to dwell in His Kingdom of Shabbat (freedom) that does not tolerate any mortal punishment that belongs to the kingdom of slavery. All the fleshly minded, that do the deeds of lawlessness, must reap their punishments (production of lawlessness from their evil sowing) unless they repent from the kingdom of fleshly punishments (slavery).
Mitzvah N323: Exodus12:16 - Not to work on the first day of Pesach
v.16 “And in the first day a holy convocation, and on the seventh day a holy convocation shall be to you; all manner of work shall not be done in them, save that which must be eaten by every man, that only may be done by you.”
Which must be eaten by every man, that only may be done by you:
1 Cor. 5:7-8 "Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For haMashiyach our Passover also has been sacrificed. Therefore let us celebrate the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth."
Every repentant one must eat (do) the unleavened bread of sincerity and honesty, for he/she is called out of the kingdom of leaven (wickedness) to dwell in His Kingdom of Shabbat (rest) once the heart of His sanctification is performed by the Paschal Lamb (Yahushua our Messiah). All unrepentant ones (fleshly minded) do the leavened bread of wickedness in the kingdom of unrest.
Not to work on the first day of Pesach (N323):
Once we, the former servants to the kingdom of unrest (mortality), and now we, the Spirit filled, with His sanctification in our repentant hearts, are in His Kingdom of rest (immortality) by serving Him in His holiness, for we participate in eating (doing) His Paschal meat (Word of Life) as unleavened bread (Bread of Life). The first day indicates the beginning of our spiritual birth as to free us from the kingdom of unrest (slavery/mortality).
Mitzvah N324: Exodus12:16 - Not to work on the seventh day of Pesach
v.16 “And in the first day a holy convocation, and on the seventh day a holy convocation shall be to you; all manner of work shall not be done in them, save that which must be eaten by every man, that only may be done by you.”
Not to work on the seventh day of Pesach (N324):
The seventh day indicates the renewal of our spiritual growth (eldership) in Messiah as we grow our spiritual knowledge thru the things of His righteousness while dwelling in His Kingdom of Shabbat (rest). We, the Spirit filled, have His sanctification in our repentant hearts, for we participate in eating (doing) His unleavened bread (Bread of Life) as well as His Pesach meat (Word of Life).
Mitzvah N325: Leviticus 23:21 - Not to work on Shavuot
v.21 “And ye shall make proclamation on the selfsame day; a holy convocation shall there be unto you; any servile work ye shall not do; (it is) a statute forever in all your dwellings throughout your generations.”
Not to work on Shavuot (N325):
Upon our receipt of His Spirit of Life on the day of Shavuot (Pentecost), we, the Spirit filled, has His sanctification on our repentant hearts to enter in His Kingdom of Shabbat (rest). The word Shavuot in Hebrew means the count of seven Shabbats from the day of Wave Sheaf (His Resurrection) that brings us out of the kingdom of death to His Kingdom of Life. The fleshly minded that does not have His Spirit of Life dwells in the kingdom of unrest (mortality).
Mitzvah N326: Leviticus 23:25 - Not to work on Truah Zichron
v.25 “Any work of labor ye shall not do; and ye shall bring an offering made by fire unto YHWH.”
Not to work on Truah Zichron (Day of Trumpets) (N326):
Once you are called out of the kingdom of unrest (morality), you are sanctified to serve Him in His holiness on the day of heavenly trumpets for His deliverance of you out of the kingdom of lawlessness to His Kingdom of Shabbat (rest). Our repentance out of the kingdom of unrest creates the whole heavenly joy. Luke 15:7 "I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance."
Mitzvah N327: Leviticus 23:35 - Not to work on the first day of Sukkot
v.35 “On the first day (shall be) a holy convocation; any servile work ye shall not do.”
Not to work on the first day of Sukkot (N327):
Once you are sanctified to separate from the kingdom of unrest (mortality), you are brought by His sanctification to His tabernacle/Sukkot (Kingdom of Shabbat/rest) in the beginning of your spiritual life.
Mitzvah N328: Leviticus 23:36 - Work not 8th-day/Shemini-Atzeret, (after Truah Zichron)
v.36 “Seven days ye shall bring an offering made by fire to YHWH; on the eighth day a holy convocation shall be unto you; and ye shall bring an offering made by fire unto YHWH; it is (a day) of detention; any work of labor ye shall not do.”
Work not on 8th day of Sukkot (N328):
Eighth day is the completion of separation from your spiritual birth at the beginning of dwelling in His Kingdom of Life (Tabernacle/Sukkot) while in the trials of your spiritual growth in Messiah to the end of your flesh when your soul is returned to Him as to yield His Spirit of Life.
Mitzvah N329: Leviticus 23:28 - Not to work on Yom Kippur / the Day of Atonement
v.28 “And any work ye shall not do in that same day; for it is a day of atonement, to make atonement for you before YHWH Eloheykem (your El).”
Any work ye shall not do in that same day:
When the repentant one comes to His day of atonement as being called out of the kingdom of unrest (mortality) to sanctify him to His Kingdom of Shabbat (rest). No mortal work is done for those who repent out of the kingdom of uncleanness (lawlessness), for they come to His Kingdom of Life thru His atonement on their sanctified hearts in serving Him in His holiness.
To make atonement for you before YHWH:
In order to make His atonement for you, you must repent completely out of the kingdom of unrest (lawlessness), for His Kingdom of Shabbat is purely separated from the kingdom of opposition (impurity). YHWH has atoned His Son (Word of Life) that comes to all the repentant hearts that open for His sanctification/atonement to purge out all the works of opposition.
Not to work on Yom Kippur (Day of Atonement) (N329):
When you repent out of the kingdom of uncleanness (unrest), you are atoned to separate from the works of lawlessness to His Kingdom of Shabbat (rest). The fleshly minded does the affliction (burden) of his wrongdoing (opposition) what is against His Law of Life. We, the Spirit filled, put away all the affliction of our work of mortality (lawlessness), for we are His sanctified servants in His Kingdom of Shabbat.
